Quotation from: The Appetite of Tyranny

Written by: G.K. Chesterton


Professor Haeckel, another of the witnesses raised up against us, attained
to some celebrity at one time through proving the remarkable resemblance
between two different things by printing duplicate pictures of the same
thing. Professor Haeckel's contribution to biology, in this case, was
exactly like Professor Harnack's contribution to ethnology. Professor
Harnack knows what a German is like. When he wants to imagine what an
Englishman is like, he simply photographs the same German over again. In
both cases there is probably sincerity as well as simplicity. Haeckel was
so certain that the species illustrated in embryo really are closely
related and linked up, that it seemed to him a small thing to simplify it
by mere repetition. Harnack is so certain that the German and Englishman
are almost alike, that he really risks the generalisation that they are
exactly alike. He photographs, so to speak, the same fair and foolish face
twice over; and calls it a remarkable resemblance between cousins. Thus he
can prove the existence of Teutonism just about as conclusively as Haeckel
has proved the more tenable proposition of the non-existence of God. Now
the German and the Englishman are not in the least alike--except in the
sense that neither of them are negroes. They are, in everything good and
evil, more unlike than any other two men we can take at random from the
great European family. They are opposite from the roots of their history,
nay, of their geography. It is an understatement to call Britain insular.
Britain is not only an island, but an island slashed by the sea till it
nearly splits into three islands; and even the Midlands can almost smell
the salt. Germany is a powerful, beautiful and fertile inland country,
which can only find the sea by one or two twisted and narrow paths, as
people find a subterranean lake. Thus the British Navy is really national
because it is natural; it has co-hered out of hundreds of accidental
adventures of ships and shipmen before Chaucer's time and after it. But the
German Navy is an artificial thing; as artificial as a constructed Alp
would be in England. William II has simply copied the British Navy as
Frederick II copied the French Army: and this Japanese or anti-like
assiduity in imitation is one of the hundred qualities which the Germans
have and the English markedly have not. There are other German
superiorities which are very much superior. The one or two really jolly
things that the Germans have got are precisely the things which the English
haven't got: notably a real habit of popular music and of the ancient songs
of the people, not merely spreading from the towns or caught from the
professionals. In this the Germans rather resemble the Welsh: though heaven
knows what becomes of Teutonism if they do. But the difference between the
Germans and the English goes deeper than all these signs of it; they differ
more than any other two Europeans in the normal posture of the mind. Above
all, they differ in what is the most English of all English traits; that
shame which the French may be right in calling "the bad shame"; for it is
certainly mixed up with pride and suspicion, the upshot of which we call
shyness. Even an Englishman's rudeness is often rooted in his being
embarrassed. But a German's rudeness is rooted in his never being
embarrassed. He eats and makes love noisily. He never feels a speech or a
song or a sermon or a large meal to be what the English call "out of place"
in particular circumstances. When Germans are patriotic and religious they
have no reactions against patriotism and religion as have the English and
the French. Nay, the mistake of Germany in the modern disaster largely
arose from the facts that she thought England was simple when England is
very subtle. She thought that because our politics have become largely
financial that they had become wholly financial; that because our
aristocrats had become pretty cynical that they had become entirely
corrupt. They could not seize the subtlety by which a rather used-up
English gentleman might sell a coronet when he would not sell a fortress;
might lower the public standards and yet refuse to lower the flag. In
short, the Germans are quite sure that they understand us entirely, because
they do not understand us at all. Possibly if they began to understand us
they might hate us even more: but I would rather be hated for some small
but real reason than pursued with love on account of all kinds of qualities
which I do not possess and which I do not desire. And when the Germans get
their first genuine glimpse of what modern England is like they will
discover that England has a very broken, belated and inadequate sense of
having an obligation to Europe, but no sort of sense whatever of having any
obligation to Teutonism.

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